Mal's Meanderings

Sad as it may seem, I believe that most Christians are told by their leaders which part of the theological spectrum they are part of, and generally they don’t understand what it means, nor do they often care very much. Theology has been made to appear to them like an obscure, esoteric branch of philosophy that is beyond their reach and not very relevant to their lives anyway. As long as they dutifully subscribe to the party line then all will be well with their world. If they should question it too persistently then the accusations of backsliding will flow quickly and frighten them back into the loyal fold.

This is not unlike voting for a particular political party for the important reasons that your parents always did so, or ‘everyone’ in your town does, or your favourite TV commentator’s disparaging comments about the other parties are the funniest or wittiest.

It also reminds me of the Middle Ages when, as long as the priest said the magic words of the Mass at one end of the parish church, the whole town could, at the same time, engage in the village market at the other end, and all was well, and God’s wrath was appeased for another day. No-one actually had to take part in the rituals.

The sadnesses in this scenario are immediately obvious to me:

• That leaders who ‘understand’ theology would so easily use it as a means of control and self-agrandisement.
• That the average Christian should think so little of the need to actively engage in the discovery of who is this God they ‘worship’.

Why is it that when the most important thing in all of our lives is the development of intimacy with Jesus, do we think it is OK to delegate this to someone else? And whose kingdom are we leaders really building? Are we for Paul, or Apollos, or Calvin, or Arminius, or Luther, or …, or are we for Jesus?

Yes, theological movements do spring up for often good reasons. However, why are we generally so black and white about them? And why, once born, are such movements so hard to kill again? Was Jesus a Calvinist? Was he a dispensationalist? Was he Reformed? Charismatic? Was he even a Christian? (Now there’s an oxymoron for you!)

As a Baptist pastor I am almost expected to be of a Reformed doctrinal persuasion. However, the more I learn about what it means to be an intimate follower of Jesus, and one of those favoutites that I’m told my Father God doesn’t have, the more some of the tenets of Calvinism make me extremely uneasy. In particular, their implications for the nature and character of God make me shudder. No, I’m afraid that much I once might have admired about Calvin is long gone the way of many other long cherished doctrines and heroes – into the heresy bucket. If someone said about me some of the things some sincere and well-meaning Reformed theologians say about the nature of their God, I would be very upset – and rightly so!

Of course, bucking the status quo is not without cost. For example, I had been considering becoming an editor for Theopedia. However, when I read the statement of faith I would be expected to sign I could not in all conscience do so. Most of it is fine, but not all. This is rather disappointing, because it is a great project, but I guess I’ll live. At least I won’t be burnt at the stake or put down a hole and pelted with stones!

Lest you also think I am anti-intellectual, or anti-theology, nothing could be more untrue. I love learning, and have invested a large part of myself into theology. I love to teach, and have engaged fully in a career as an academic and researcher, but I am constained at all times to make sure I am teaching life, not death. There are many things in all of the ‘isms’ and ‘ologies’ that cause me disquiet, and even horror at times, so much so that I would rather be known as a follower of Jesus than be mis-recognised as one of what has become known today by the title of ‘Christian’.

I’m sure I will write more about this, here and elsewhere.

Related Reading:

Systematic Theology: An Introduction to Biblical DoctrineThis introductory textbook has several distinctive features: a strong emphasis on the scriptural basis for each doctrine; clear writing, with technical terms kept to a minimum; and a contemporary approach.

Christian Theology: An Introduction (4th Edition)Alister McGrath’s internationally-acclaimed Christian Theology: An Introduction is one of the most widely used textbooks in Christian theology. Full... Read More >

When Science Meets Religion: Enemies, Strangers, or Partners?The Definitive Introduction To
The Relationship Between
Religion And ScienceIn The Beginning: Why Did the Big Bang Occur?Quantum Physics: A Ch... Read More >

The Hearing God’s Voice seminar we ran last weekend at Warrnambool was a great time. About 40 turned up for the Friday Night and all day Saturday sessions, where we taught about what it means to hear God’s voice, some of the obstacles to hearing and how to overcome them, ways to begin to hear God, dreams and visions, creative imagination, and the nature of prophecy and prophets.

Everyone engaged in the practical exercises, which for some were their first experience at actually recognising that God does speak to them. For others it was reinforcement and the discovery of further ways to hear, and what to do with it when we do.

About half have already indicated their interest in having us return to Warrnambool to do our Intimacy with God seminar later in the year, and we will also repeat Hearing God’s Voice for them before their next Restoration course begins in 2008. The material is available online at listening2god.com for anyone to use.

The weekend before this we ran the first Intimacy with God course in Williamstown for about 25 participants, and this was well received. God has been speaking to many across the world about this. It is not new, but seems to have been neglected in our instant, results oriented, modern society. More recent generations of Christians, apart from rejecting that approach to life, are also seeking a more authentic, less control and ’success’ dominated way to live as followers of Jesus. They are finding it in some of the older spiritual forms as well as in the fresh revelations that God is giving to his people as time grows short.

The Intimacy with God material will also be put online at intimacywithgod.net when time permits. Watch for it.

Our next seminar at Williamstown will be on the 8th of September and looks at Generational Healing.

Related Reading:

What Christians Should Know About . . . Generational Sin (The ""What Christians Should Know About 1"" Series)This best-selling series booklets dealing with important topics that many Christians will encounter in their lives. Although all Christians will have ... Read More >

ENJOYING INTIMACY WITH GODDo you desire greater intimacy with God? Do you wonder why some Christians seem to be so much closer to Him than others? With Scripture and relevant b... Read More >

Healing After Loss: Daily Meditations For Working Through Grief

For those who have suffered the loss of a loved one, here are strength and thoughtful words to inspire and comfort.